“There are assumptions to challenge, expectations to discard, insights to glean, blunders to commit, offences to give and grace to receive. All of this is part of the business of being a halfway good doctor in a largely Māori community.” — Dr Clare Ward.
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“Race may make no biological sense, but this does not reduce the power and reach of the idea that it does.” — Richard Shaw, from his new book of essays “The Good Settler”.
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“If Pākehā people want something different, or want an end to the ‘Māori problem’, it’s our white-centric social and economic structures that must change, and the way we view the world.” — Elizabeth Ann Cook.
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“You look at the young people in this district, you go into the schools, and the strength of Māori language as part of who we are is palpable. I genuinely believe that in 20 years time we’ll be asking ourselves what all the fuss was about.” — Tim Cadogan, mayor of Central Otago.
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“The starting point is to recognise that Pākehā are on the wrong side of history for all things concerning Māori, including the rights and promises afforded to them through Te Tiriti o Waitangi.” — Brook Turner.
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“I wanted to write something that puts Pākehā in the shoes of a colonised people. I want them to imagine a world in which their principles and values are routinely laughed at.” — Tīhema Baker, author of ‘Turncoat’, a satirical sci-fi novel.
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“Why is there such a soft landing for racism right now? Is it the election? Or is it just the persistent underlying intolerance that has always been simmering below the surface of our communities and our politics?” — Catherine Delahunty.
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“Although Pākehā ‘enjoy’ the political, social, and economic advantages of a dominant people, in the deep area of our identity, we are insecure and somewhat challenged.” — Alistair Reese, Pākehā theologian and historian.
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“After two centuries and more of living together on the same islands, you’d think Māori and Pākehā would have got to know each other.” — John Bluck in his book ‘Becoming Pākehā’.
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“I can’t stand it any longer. I send away for a DNA test. It arrives in a little white packet, and I’m excited. I tell my husband that I’m sure I have Māori in me.” — Aimee Milne.
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“How does that maunga in Aotearoa that you’ve claimed to be ‘toku maunga’ become your mountain? And what gives you the right to claim that river as yours? It’s not ancestry. It’s not an inherited story. So, what is it?” — Catherine Delahunty.
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“I worry that te reo, like land, may be in the process of becoming yet another thing that Pākehā can acquire from Māori, like a unique new jacket that we think suits us.” — Professor Alison Jones.
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“I decided to enrol in an immersion course at Te Wānanga o Aotearoa, in South Auckland. My friends were impressed, commending me for my ‘bravery’.” — Alison Jones in her new book ‘This Pākehā Life: An Unsettled Memoir’.
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“We need to reflect on those times where we have ignorantly or arrogantly claimed Māori culture as our own — as if it can be taken and used without permission, just as Māori land was.” — Debra Hunt.
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“How do we begin to have conversations about critical issues when we’re so far apart?”
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“Regardless of personal politics or wealth, as Pākehā we all benefit from the dispossession of Māori. There are no exemptions from Pākehā privilege.”
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“I think for those of us who identify as Pākehā, or who grew up in Pākehā dominant spaces, there’s a special responsibility to strive to be aware of our own advantages in Aotearoa New Zealand.”
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