“This book is for everyone. It offers a generous, wise and deeply grounded account of a knowledge system that continues to shape our present and future. It opens the door and invites us in.” — Natalie Coates reviews Tā Hirini Moko Mead’s new book “Mātauranga Māori”.
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“If we are to move forward together to counter the twin existential crises of climate change and biodiversity loss, we need to ensure tangata whenua are part of decision-making.” — Kayla Kingdon-Bebb and Carwyn Jones.
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“Over the last 10 years, we’ve really seen our mātauranga Māori having a place as a knowledge system in the wider New Zealand society.”
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“It’s more helpful to look at the question of Māori science as a tangle of semantic, philosophical, and political arguments, rather than a simple yes-or-no question.” – Georgina Tuari Stewart.
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“The Māori karanga sound is designed to activate the sorrow that you hold inside yourself. That’s the function — that’s the purpose.” – Te Raina Ferris.
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“Once arrogantly dismissed as journeys of luck — the aimless drifting of incompetent mariners — these voyages are now rightly adulated as ‘among the greatest acts of voyage and discovery in world history.’” — Kennedy Warne on ‘Polynesia:900–1600’ by Madi Williams.
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“It’s only recently that we started to talk about ‘the Māori calendar’ — which doesn’t actually make sense. Because there’s over 500 of these calendars.” — Rereata Makiha, an expert on maramataka and ancestral knowledge.
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“Without the authority to practise kaitiakitanga, it’s all just talk. We need to have mana, but gaining mana isn’t what drives me. Restoring mauri is what drives me.” — Dan Hikuroa.
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“I lose faith in my discipline quite often. English has broken my own heart several times, and it has been used for generations to make our community feel small.” — Dr Alice Te Punga Somerville.
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“In these fields, the tūpuna lie where they fell in the swamps or in unmarked graves hastily dug by survivors, with the dead piled up around them. I swear I can sometimes hear their voices.” — Joanna Kidman.
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“When we had king tides at night, we’d have to put our mattresses on Mum’s bed and wait until the tide went down. And Dad would put the babies, asleep, in the plastic baby bath, and they’d just be floating on the tide.”
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“Our Māori knowledge is thousands of years old. It ties in every element and aspect of the world — it can teach us a lot about the planet in this age of climate change and environmental sustainability.”
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